الأخلاق، الجزء III، تعريف الانفعالات 29
Self--abasement is thinking too meanly of one's self by reason of pain.
الشرح
We are nevertheless generally accustomed to oppose pride to humility, but in that case we pay more attention to the effect of either emotion than to its nature. We are wont to call proud the man who boasts too much (III. xxx. note), who talks of nothing but his own virtues and other people's faults, who wishes to be first; and lastly who goes through life with a style and pomp suitable to those far above him in station. On the other hand, we call humble the man who too often blushes, who confesses his faults, who sets forth other men's virtues, and who, lastly, walks with bent head and is negligent of his attire. However, these emotions, humility and self--abasement, are extremely rare. For human nature, considered in itself, strives against them as much as it can (see III. xiii., liv.); hence those, who are believed to be most self--abased and humble, are generally in reality the most ambitious and envious.
Benedict de Spinoza, The Ethics (Ethica Ordine Geometrico Demonstrata), مترجم عن اللاتينية بقلم R. H. M. Elwes.
نُشر أول مرة في The Chief Works of Benedict de Spinoza، المجلد II (London: George Bell and Sons، 1884).
هذه الترجمة خرجت من حماية حقوق النشر في الولايات المتحدة، حيث نُشرت سنة 1884، وفي كل مكان تكون فيه مدة الحماية هي حياة المؤلف زائد 100 سنة أو أقل؛ وتوفي مترجمها سنة 1892.
تقسيم الوحدات والعناوين وموضع الحواشي من وضع هذا الموقع.
النص الرقمي: Project Gutenberg eBook #3800