Ethik, Teil II, Lehrsatz 12
Whatsoever comes to pass in the object of the idea, which constitutes the human mind, must be perceived by the human mind, or there will necessarily be an idea in the human mind of the said occurrence. That is, if the object of the idea constituting the human mind be a body, nothing can take place in that body without being perceived by the mind.
Beweis
Whatsoever comes to pass in the object of any idea, the knowledge thereof is necessarily in God (II. ix. Coroll.), in so far as he is considered as affected by the idea of the said object, that is (II. xi.), in so far as he constitutes the mind of anything. Therefore, whatsoever takes place in the object constituting the idea of the human mind, the knowledge thereof is necessarily in God, in so far as he constitutes the essence of the human mind; that is (by II. xi. Coroll.) the knowledge of the said thing will necessarily be in the mind, in other words the mind perceives it.
Anmerkung
This proposition is also evident, and is more clearly to be understood from II. vii., which see.
Benedict de Spinoza, The Ethics (Ethica Ordine Geometrico Demonstrata), aus dem Lateinischen übersetzt von R. H. M. Elwes.
Erstmals veröffentlicht in The Chief Works of Benedict de Spinoza, Bd. II (London: George Bell and Sons, 1884).
Diese Übersetzung ist gemeinfrei in den Vereinigten Staaten, wo sie im Jahr 1884 erschienen ist, und überall dort, wo die Schutzfrist des Urheberrechts die Lebenszeit des Urhebers plus 100 Jahre oder weniger beträgt; ihr Übersetzer starb im Jahr 1892.
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Digitaler Text: Project Gutenberg eBook #3800