Reason
Reason is the second kind of knowledge — understanding things through common notions and adequate ideas of their properties.
In depth
Spinoza distinguishes three kinds of knowledge. The first (imagination) is sensory and hearsay — unreliable. The second (reason) grasps things through universal principles and common notions. When you understand that all bodies obey laws of motion, or that all affects follow from conatus, you are using reason. Reason always produces adequate ideas and therefore always increases power.
Why it matters
Reason is the primary tool for liberation. Through reason, we move from confused experience to clear understanding. Every adequate idea formed through reason weakens the hold of passive affects and strengthens active ones.
Source references
- Ethics II.P40 Schol. 2
Connected concepts
Appears in paths
Passive affects from external determination; active affects from adequate causation
Reason is the second kind of knowledge
Reason perceives things under a form of eternity
Will and understanding are one and the same
The highest good is the knowledge of God
Rational people agree in nature and desire good for others
The free man thinks least of death
The free man: courageous, honest, and more free in civil society
Blessedness is virtue itself