Ethics, Part I, Proposition 23
Every mode, which exists both necessarily and as infinite, must necessarily follow either from the absolute nature of some attribute of God, or from an attribute modified by a modification which exists necessarily, and as infinite.
Proof
A mode exists in something else, through which it must be conceived (Def. v.), that is (Prop. xv.), it exists solely in God, and solely through God can be conceived. If therefore a mode is conceived as necessarily existing and infinite, it must necessarily be inferred or perceived through some attribute of God, in so far as such attribute is conceived as expressing the infinity and necessity of existence, in other words (Def. viii.) eternity; that is, in so far as it is considered absolutely. A mode, therefore, which necessarily exists as infinite, must follow from the absolute nature of some attribute of God, either immediately (Prop. xxi.) or through the means of some modification, which follows from the absolute nature of the said attribute; that is (by Prop. xxii.), which exists necessarily and as infinite.
Benedict de Spinoza, The Ethics (Ethica Ordine Geometrico Demonstrata), translated from the Latin by R. H. M. Elwes.
First published in The Chief Works of Benedict de Spinoza, vol. II (London: George Bell and Sons, 1884).
This translation is out of copyright in the United States, where it was published in 1884, and wherever the copyright term is the author's life plus 100 years or less; its translator died in 1892.
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Digital text: Project Gutenberg eBook #3800