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Ética, Parte II, Proposición 24

The human mind does not involve an adequate knowledge of the parts composing the human body.

Demostración

The parts composing the human body do not belong to the essence of that body, except in so far as they communicate their motions to one another in a certain fixed relation (Def. after Lemma iii.), not in so far as they can be regarded as individuals without relation to the human body. The parts of the human body are highly complex individuals (Post. i.), whose parts (Lemma iv.) can be separated from the human body without in any way destroying the nature and distinctive quality of the latter, and they can communicate their motions (Ax. i., after Lemma iii.) to other bodies in another relation; therefore (II. iii.) the idea or knowledge of each part will be in God, inasmuch (II. ix.) as he is regarded as affected by another idea of a particular thing, which particular thing is prior in the order of nature to the aforesaid part (II. vii.). We may affirm the same thing of each part of each individual composing the human body; therefore, the knowledge of each part composing the human body is in God, in so far as he is affected by very many ideas of things, and not in so far as he has the idea of the human body only, in other words, the idea which constitutes the nature of the human mind (II. xiii); therefore (II. xi. Coroll.), the human mind does not involve an adequate knowledge of the human body. Q.E.D.

Benedict de Spinoza, The Ethics (Ethica Ordine Geometrico Demonstrata), traducido del latín por R. H. M. Elwes.

Publicado por primera vez en The Chief Works of Benedict de Spinoza, vol. II (London: George Bell and Sons, 1884).

Esta traducción es de dominio público en Estados Unidos, donde se publicó en 1884, y en cualquier lugar donde el plazo de derechos de autor sea la vida del autor más 100 años o menos; su traductor murió en 1892.

La división en unidades, los títulos y la ubicación de las notas son de este sitio.

Texto digital: Project Gutenberg eBook #3800