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Ética, Parte IV, Proposición 13

Emotion towards a thing contingent, which we know not to exist in the present, is, other conditions being equal, fainter than an emotion towards a thing past.

Demostración

In so far as we conceive a thing as contingent, we are not affected by the image of any other thing, which asserts the existence of the said thing (IV. Def. iii.), but, on the other hand (by hypothesis), we conceive certain things excluding its present existence. But, in so far as we conceive it in relation to time past, we are assumed to conceive something, which recalls the thing to memory, or excites the image thereof (II. xviii. and note), which is so far the same as regarding it as present (II. xvii. Coroll.). Therefore (IV. ix.) an emotion towards a thing contingent, which we know does not exist in the present, is fainter, other conditions being equal, than an emotion towards a thing past. Q.E.D.

Benedict de Spinoza, The Ethics (Ethica Ordine Geometrico Demonstrata), traducido del latín por R. H. M. Elwes.

Publicado por primera vez en The Chief Works of Benedict de Spinoza, vol. II (London: George Bell and Sons, 1884).

Esta traducción es de dominio público en Estados Unidos, donde se publicó en 1884, y en cualquier lugar donde el plazo de derechos de autor sea la vida del autor más 100 años o menos; su traductor murió en 1892.

La división en unidades, los títulos y la ubicación de las notas son de este sitio.

Texto digital: Project Gutenberg eBook #3800