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Ética, Parte IV, Proposición 17

Desire arising from the true knowledge of good and evil, in so far as such knowledge is concerned with what is contingent, can be controlled far more easily still, than desire for things that are present.

Demostración

This Prop. is proved in the same way as the last Prop. from IV. xii. Coroll.

Escolio

I think I have now shown the reason, why men are moved by opinion more readily than by true reason, why it is that the true knowledge of good and evil stirs up conflicts in the soul, and often yields to every kind of passion. This state of things gave rise to the exclamation of the poet:[12]---- "The better path I gaze at and approve, The worse--I follow." Ecclesiastes seems to have had the same thought in his mind, when he says, "He who increaseth knowledge increaseth sorrow." I have not written the above with the object of drawing the conclusion, that ignorance is more excellent than knowledge, or that a wise man is on a par with a fool in controlling his emotions, but because it is necessary to know the power and the infirmity of our nature, before we can determine what reason can do in restraining the emotions, and what is beyond her power. I have said, that in the present part I shall merely treat of human infirmity. The power of reason over the emotions I have settled to treat separately.

  1. [12] Ov. Met. vii.20, "Video meliora proboque, Deteriora sequor."

Benedict de Spinoza, The Ethics (Ethica Ordine Geometrico Demonstrata), traducido del latín por R. H. M. Elwes.

Publicado por primera vez en The Chief Works of Benedict de Spinoza, vol. II (London: George Bell and Sons, 1884).

Esta traducción es de dominio público en Estados Unidos, donde se publicó en 1884, y en cualquier lugar donde el plazo de derechos de autor sea la vida del autor más 100 años o menos; su traductor murió en 1892.

La división en unidades, los títulos y la ubicación de las notas son de este sitio.

Texto digital: Project Gutenberg eBook #3800