اخلاق, بخش V, قضیه 37

This intellectual love follows necessarily from the nature of the mind, in so far as the latter is regarded through the nature of God as an eternal truth (V. xxxiii. and xxix.). If, therefore, there should be anything which would be contrary to this love, that thing would be contrary to that which is true; consequently, that, which should be able to take away this love, would cause that which is true to be false; an obvious absurdity. Therefore there is nothing in nature which, &c. Q.E.D.

The Axiom of Part IV. has reference to particular things, in so far as they are regarded in relation to a given time and place: of this, I think, no one can doubt.