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Éthique, Partie III, Définition des affects 29

Self--abasement is thinking too meanly of one's self by reason of pain.

Explication

We are nevertheless generally accustomed to oppose pride to humility, but in that case we pay more attention to the effect of either emotion than to its nature. We are wont to call proud the man who boasts too much (III. xxx. note), who talks of nothing but his own virtues and other people's faults, who wishes to be first; and lastly who goes through life with a style and pomp suitable to those far above him in station. On the other hand, we call humble the man who too often blushes, who confesses his faults, who sets forth other men's virtues, and who, lastly, walks with bent head and is negligent of his attire. However, these emotions, humility and self--abasement, are extremely rare. For human nature, considered in itself, strives against them as much as it can (see III. xiii., liv.); hence those, who are believed to be most self--abased and humble, are generally in reality the most ambitious and envious.

Benedict de Spinoza, The Ethics (Ethica Ordine Geometrico Demonstrata), traduit du latin par R. H. M. Elwes.

Publié pour la première fois dans The Chief Works of Benedict de Spinoza, vol. II (London : George Bell and Sons, 1884).

Cette traduction est tombée dans le domaine public aux États-Unis, où elle a été publiée en 1884, ainsi que partout où la durée du droit d'auteur est la vie de l'auteur plus 100 ans ou moins ; son traducteur est décédé en 1892.

Le découpage en unités, les titres et la place des notes sont le fait de ce site.

Texte numérique : Project Gutenberg eBook #3800