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Éthique, Partie IV, Proposition 29

No individual thing, which is entirely different from our own nature, can help or check our power of activity, and absolutely nothing can do us good or harm, unless it has something in common with our nature.

Démonstration

The power of every individual thing, and consequently the power of man, whereby he exists and operates, can only be determined by an individual thing (I. xxviii.), whose nature (II. vi.) must be understood through the same nature as that, through which human nature is conceived. Therefore our power of activity, however it be conceived, can be determined and consequently helped or hindered by the power of any other individual thing, which has something in common with us, but not by the power of anything, of which the nature is entirely different from our own; and since we call good or evil that which is the cause of pleasure or pain (IV. viii.), that is (III. xi. note), which increases or diminishes, helps or hinders, our power of activity; therefore, that which is entirely different from our nature can neither be to us good nor bad. Q.E.D.

Benedict de Spinoza, The Ethics (Ethica Ordine Geometrico Demonstrata), traduit du latin par R. H. M. Elwes.

Publié pour la première fois dans The Chief Works of Benedict de Spinoza, vol. II (London : George Bell and Sons, 1884).

Cette traduction est tombée dans le domaine public aux États-Unis, où elle a été publiée en 1884, ainsi que partout où la durée du droit d'auteur est la vie de l'auteur plus 100 ans ou moins ; son traducteur est décédé en 1892.

Le découpage en unités, les titres et la place des notes sont le fait de ce site.

Texte numérique : Project Gutenberg eBook #3800