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『エチカ』、第IV部、定理32

In so far as men are a prey to passion, they cannot, in that respect, be said to be naturally in harmony.

証明

Things, which are said to be in harmony naturally, are understood to agree in power (III. vii.), not in want of power or negation, and consequently not in passion (III. iii. note); wherefore men, in so far as they are a prey to their passions, cannot be said to be naturally in harmony. Q.E.D.

備考

This is also self--evident; for, if we say that white and black only agree in the fact that neither is red, we absolutely affirm that the do not agree in any respect. So, if we say that a man and a stone only agree in the fact that both are finite--wanting in power, not existing by the necessity of their own nature, or, lastly, indefinitely surpassed by the power of external causes--we should certainly affirm that a man and a stone are in no respect alike; therefore, things which agree only in negation, or in qualities which neither possess, really agree in no respect.

Benedict de Spinoza, The Ethics (Ethica Ordine Geometrico Demonstrata), R. H. M. Elwesによるラテン語からの翻訳.

The Chief Works of Benedict de Spinoza、第II巻(London:George Bell and Sons、1884年)に初めて刊行されました。

この翻訳は、1884年に出版された米国では著作権の保護期間を過ぎており、保護期間が著作者の生存期間に100年を加えた期間以下であるすべての地域でも同様です。翻訳者は1892年に亡くなりました。

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