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Etika, III. Kısım, Duygulanımların Tanımı 29

Self--abasement is thinking too meanly of one's self by reason of pain.

Açıklama

We are nevertheless generally accustomed to oppose pride to humility, but in that case we pay more attention to the effect of either emotion than to its nature. We are wont to call proud the man who boasts too much (III. xxx. note), who talks of nothing but his own virtues and other people's faults, who wishes to be first; and lastly who goes through life with a style and pomp suitable to those far above him in station. On the other hand, we call humble the man who too often blushes, who confesses his faults, who sets forth other men's virtues, and who, lastly, walks with bent head and is negligent of his attire. However, these emotions, humility and self--abasement, are extremely rare. For human nature, considered in itself, strives against them as much as it can (see III. xiii., liv.); hence those, who are believed to be most self--abased and humble, are generally in reality the most ambitious and envious.

Benedict de Spinoza, The Ethics (Ethica Ordine Geometrico Demonstrata), Latince aslından çeviren R. H. M. Elwes.

İlk kez The Chief Works of Benedict de Spinoza, cilt II içinde yayımlandı (London: George Bell and Sons, 1884).

Bu çeviri Amerika Birleşik Devletleri'nde — 1884 yılında yayımlandığı ülkede — ve telif hakkı süresinin yazarın yaşamı artı 100 yıl veya daha az olduğu her yerde kamu malıdır; çevirmeni 1892 yılında vefat etmiştir.

Birim ayırımları, başlıklar ve notların yerleşimi bu siteye aittir.

Dijital metin: Project Gutenberg eBook #3800