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《伦理学》,第III部分,情感的定义29

Self--abasement is thinking too meanly of one's self by reason of pain.

说明

We are nevertheless generally accustomed to oppose pride to humility, but in that case we pay more attention to the effect of either emotion than to its nature. We are wont to call proud the man who boasts too much (III. xxx. note), who talks of nothing but his own virtues and other people's faults, who wishes to be first; and lastly who goes through life with a style and pomp suitable to those far above him in station. On the other hand, we call humble the man who too often blushes, who confesses his faults, who sets forth other men's virtues, and who, lastly, walks with bent head and is negligent of his attire. However, these emotions, humility and self--abasement, are extremely rare. For human nature, considered in itself, strives against them as much as it can (see III. xiii., liv.); hence those, who are believed to be most self--abased and humble, are generally in reality the most ambitious and envious.

Benedict de Spinoza, The Ethics (Ethica Ordine Geometrico Demonstrata), 由R. H. M. Elwes译自拉丁文.

首次出版于The Chief Works of Benedict de Spinoza,第II卷(London:George Bell and Sons,1884)。

本译文在美国已超出版权保护期(1884年出版于美国),在版权期限为作者终身加100年或更短的任何地方同样如此;其译者卒于1892年。

单元划分、标题和注释的位置均出自本站。

数字文本: Project Gutenberg eBook #3800