《伦理学》，第V部分，命题38
In proportion as the mind understands more things by the second and third kind of knowledge, it is less subject to those emotions which are evil, and stands in less fear of death.
证明
The mind's essence consists in knowledge (II. xi.); therefore, in proportion as the mind understands more things by the second and third kinds of knowledge, the greater will be the part of it that endures (V. xxix. and xxiii.), and, consequently (by the last Prop.), the greater will be the part that is not touched by the emotions, which are contrary to our nature, or in other words, evil (IV. xxx.). Thus, in proportion as the mind understands more things by the second and third kinds of knowledge, the greater will be the part of it, that remains unimpaired, and, consequently, less subject to emotions, &c. Q.E.D.
附释
Hence we understand that point which I touched on in IV. xxxix. note, and which I promised to explain in this Part; namely, that death becomes less hurtful, in proportion as the mind's clear and distinct knowledge is greater, and, consequently, in proportion as the mind loves God more. Again, since from the third kind of knowledge arises the highest possible acquiescence (V. xxvii.), it follows that the human mind can attain to being of such a nature, that the part thereof which we have shown to perish with the body (V. xxi.) should be of little importance when compared with the part which endures. But I will soon treat of the subject at greater length.
Benedict de Spinoza, The Ethics (Ethica Ordine Geometrico Demonstrata), 由R. H. M. Elwes译自拉丁文.
首次出版于The Chief Works of Benedict de Spinoza，第II卷（London：George Bell and Sons，1884）。
本译文在美国已超出版权保护期（1884年出版于美国），在版权期限为作者终身加100年或更短的任何地方同样如此；其译者卒于1892年。
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