Zum Inhalt springen
Startseite

Ethik, Teil III, Definition der Affekte 6

Love is pleasure, accompanied by the idea of an external cause.

Erklärung

This definition explains sufficiently clearly the essence of love; the definition given by those authors who say that love is the lover's wish to unite himself to the loved object expresses a property, but not the essence of love; and, as such authors have not sufficiently discerned love's essence, they have been unable to acquire a true conception of its properties, accordingly their definition is on all hands admitted to be very obscure. It must, however, be noted, that when I say that it is a property of love, that the lover should wish to unite himself to the beloved object, I do not here mean by wish consent, or conclusion, or a free decision of the mind (for I have shown such, in II. xlviii., to be fictitious); neither do I mean a desire of being united to the loved object when it is absent, or of continuing in its presence when it is at hand; for love can be conceived without either of these desires; but by wish I mean the contentment, which is in the lover, on account of the presence of the beloved object, whereby the pleasure of the lover is strengthened, or at least maintained.

Benedict de Spinoza, The Ethics (Ethica Ordine Geometrico Demonstrata), aus dem Lateinischen übersetzt von R. H. M. Elwes.

Erstmals veröffentlicht in The Chief Works of Benedict de Spinoza, Bd. II (London: George Bell and Sons, 1884).

Diese Übersetzung ist gemeinfrei in den Vereinigten Staaten, wo sie im Jahr 1884 erschienen ist, und überall dort, wo die Schutzfrist des Urheberrechts die Lebenszeit des Urhebers plus 100 Jahre oder weniger beträgt; ihr Übersetzer starb im Jahr 1892.

Die Einteilung in Einheiten, die Überschriften und die Platzierung der Anmerkungen stammen von dieser Website.

Digitaler Text: Project Gutenberg eBook #3800

Zitiert von