Etika, II. Kısım, Önerme 6
The modes of any given attribute are caused by God, in so far as he is considered through the attribute of which they are modes, and not in so far as he is considered through any other attribute.
Kanıt
Each attribute is conceived through itself, without any other (Part i., Prop. x.); wherefore the modes of each attribute involve the conception of that attribute, but not of any other. Thus (Part i., Ax. iv.) they are caused by God, only in so far as he is considered through the attribute whose modes they are, and not in so far as he is considered through any other. Q.E.D.
Sonuç
Hence the actual being of things, which are not modes of thought, does not follow from the divine nature, because that nature has prior knowledge of the things. Things represented in ideas follow, and are derived from their particular attribute, in the same manner, and with the same necessity as ideas follow (according to what we have shown) from the attribute of thought.
Benedict de Spinoza, The Ethics (Ethica Ordine Geometrico Demonstrata), Latince aslından çeviren R. H. M. Elwes.
İlk kez The Chief Works of Benedict de Spinoza, cilt II içinde yayımlandı (London: George Bell and Sons, 1884).
Bu çeviri Amerika Birleşik Devletleri'nde — 1884 yılında yayımlandığı ülkede — ve telif hakkı süresinin yazarın yaşamı artı 100 yıl veya daha az olduğu her yerde kamu malıdır; çevirmeni 1892 yılında vefat etmiştir.
Birim ayırımları, başlıklar ve notların yerleşimi bu siteye aittir.
Dijital metin: Project Gutenberg eBook #3800